FIRST GENERATION

 

Our grandparents sent long, descriptive letters from across the ocean, while we recited the pledge of allegiance to a flag of forty-eight stars in a one-room schoolhouse, the familiar language of home left at the door, along with the breath-damp wool of scarves and mittens in winter. I am an American now, we were made to recite again and again, and to write it in our notebooks until it became as familiar as our own names, the names which others could not or would not pronounce correctly, and could alter with the stroke of a pen. Our prayers, too, were in English, but only when spoken out loud. Our parents, aunts, and uncles braided the old language with the new, sometimes losing track, beginning again, sometimes inventing a new word where no other could be found. But our silence, in endless variations, was easily understood, neither awkward nor American. It sat as easily as a hammock stretched between two pines, swaying gently from east to west, responsive to the slightest breeze.

RITUAL

 

In those days, back in the hills of Tennessee, you knew why

the church bell tolled at an unusual hour of the day,

sometimes signaling with a few short hammer strokes,

sometimes slow and sustained, going on and on,

ringing out once for each year of a life now passed.

Someone had to cover the windows and mirrors,

lest the spirit enter and be trapped inside the glass.

Someone had to edge the stationary in black, and to stop

the clocks, as they had stopped for the departed.

Someone had to wash the body, a sacred rite for the closest

of kin, neither to be hurried nor turned away from.

Someone had to stay up with the body, keeping watch,

wildflowers and juniper masking the smell of decay,

mingling with the warm comfort of constantly brewing coffee.

My mother has not forgotten placing silver dollars

on the eyelids of aunts and uncles, of touching

the hand of the deceased in the belief that it would

remove a blemish, which she says it did. But my mother --

having buried her parents, siblings, and two children

at early ages -- is a lifetime removed from that wide-eyed girl,

and from that sepia-tinted world of front porch songs

and white whiskey, of tobacco leaves on bee stings

and a pair of good overalls for Sunday, a Ball jar of pickled

pig's feet and a can of bacon grease above the stove.

She has requested for herself that there be no ceremony,

no tributes, no songs to be song or scripture read,

and above all, no one gazing upon her body.

Perhaps she is simply removing the trappings of this world

in advance, blotting out the unnecessary, the gaps

in her memory becoming the narrowest of bridges now;

her prayers -- whatever they may hold, in whatever

order recited -- require no words to be lifted.

MY GRANDFATHER'S DAY BOOK

 

Worn and dappled with age, it creaks slightly upon opening, must in its creases, a small narrow door leading immediately into the past. The winding blue script within -- all of it in Finnish -- I can only translate in part, a reminder that language, like memory, can only take us so far. What is left out of this ledger -- this list of dates, facts, and figures -- must write its own story elsewhere. There is no listing for the cost of whiskey and cigarettes, no mention of the son drowned on the other side of the world, nor the wife who followed soon after, no price mentioned for the arsenic that took her. The margins are narrow. There is room only for what he is willing to record, that which makes sense and can be easily measured. I don't know where my own days stand, so many squandered with laziness, the stubborn refusal of youth, so many unaccounted for. I know only that their shadow grows long, no matter which direction I stand. If I am found lacking, grandfather, let these words be a start, let my debt be paid in the telling.